Tuesday, October 29, 2013

Politics of Hate_10/29/13

            In this week’s readings the topic of hate with its many forms take the focus. In transnational feminism there is the task of trying to acquire the equality of all regardless of gender, race, class, etc. In the article “The Organisation of Hate”, are given a quote of the Arayan Nation that describes the love they have for their white counterparts and the way in which they have such a strong love for one another that the interference of the foreigner feels as if it is there to destroy all that they have built. A quote that grabbed my attention was “…it is implied that the white subject’s good feelings (love) have been ‘taken’ away by the abuse of such feelings by others. (p.44)” The love that is experienced by the white race is considered sacred and of only right to them. It is not to be taken and abused by the foreigners, they are presumed to not understand love and its fundamental essentials. This is assumed supremacy of the white race, this is seen in the many of the literature that we have reviewed. Works like Transnational America show how the white race is presumed to be of more value than that of the foreigner, as seen in the example of the Mattel Barbie being white dressed in a traditional sari. The white doll was presumed to be more profitable than the Asian-Indian doll would have.

            With this you have to consider the emotional contribution of hate. It is not the white race in this case that is victimized, it is the foreigner which is not presumed to have the privilege to understand the depths of love. The hate that forms from the feeling of deserving and ownership of a superiority is what develops this deep rooted hate.  What about love makes it so special that it can only be for that of the superior. Does that mean you have to possess superiority to experience what something that should be available to all?

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