In Mark Schuller’s book Suffering and Structural Violence,
he discusses the ways that international aid (particularly aid coming
from the US) has affected the prevailing situation in Haiti. He
discusses especially how donations of different kinds cause certain
kinds of practices in terms of NGO priorities and autonomy. This brings
up for me the question of what kind of practices people in the US have
in regards to international aid and where they spend their money.
As
someone who went to Catholic school, I remember receiving cardboard
boxes to hold donations for the international missions of the Catholic
church. These were printed with pictures of children looking happy and
information about how much rice or how many pencils the money in the box
would buy. While the missions were always framed in a religious
context, little time was spent discussing whether or not schools set up
by the missionaries taught Catholicism along with other subjects, and no
time at all was spent discussing the ways in which the teachings of the
Catholic church interfered with its self-defined mission of helping
people. In addition, every reaction shown was that of gratefulness for
the kind assistance of the Catholic church. There was no discussion of
any other kind of reaction or even of the possibility of one.
The
issues with whether the local organization or the one providing the
funding has control that run through Schuller’s book come to the
forefront for me in this situation. Wanting to help people who have
been negatively impacted by some sort of natural disaster or political
situation is all well and good, but I feel it is important to consider
carefully what kind of impact any donations I might make would have.
For example, I would not want to fund an organization that dictates to
the local organizations to which it gives its money how they can use
said money. Even if I agreed with the solutions mandated by the
organization, I do not understand fully the situation in some other
country, and neither, I would argue, do US-based organizations funding
organizations in other countries.
How,
then, might we donate responsibly? What is it possible to do to change
the ways in which donations paid for through taxes are spent? How
implicated are we if our tax dollars are used to reinforce a system of
US imperialism? How could we deal with such things as language barriers
when researching local organizations to decide where to give money?
What could we do if we decided we wanted to help but did not have
enough money? What effect might this have on our implication in the
system?
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