Schuller uses Haiti as an example, to explore the space and place before and after the earthquake. He causes readers to question the hegemonic power relationship existing between NGOs and "third-world" countries. Schuller calls this power relationship "trickle-down imperialism."
One of the most striking parts of Schuller's description of Haiti post-earthquake made me question my response to disaster in another country. I generally accept the "good" that NGOs are doing, without much thought to individual stories or identities. Just a general recognizing of tragedy. This omission of individual stories and identities is crucial to the oppressive regime maintaining power. (Shameless feminism plug: it's also why women's studies is a legitimate field, but you all knew that!)
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