Through
Butler I saw how he and other U.S. Americans saw it as their duty during this
time period to occupy the role of parent to a suffering country. Though it makes one wonder, how could anyone fall
for the guise that the U.S. was trying to playing the role of the "good parent" to provide stability for the citizens of Haiti without a hidden agenda involved?
The U.S. “installed a puppet president, dissolved the legislature at gunpoint,
denied freedom of speech, and forced a new constitution on the Caribbean nation
– one more favorable to foreign investment.” (Renda) These actions were
thoroughly suspicious.
Luckily,
for the Haitians, this remodeling of Haiti that the Marines tried to do did not
work for long due to their resistance. It was the Marines’ thoughts and attitudes
that they brought with them under the cloak of paternalism to Haiti which was
the cause of their failure and at the same time changed a small country.
It
is in the second part of the book that Renda makes her second argument of which
she acknowledges the fact that the Marines’ occupation of Haiti had an effect
on the citizens back in the U.S. She sort of proved this argument by providing
us with examples of plays and other sorts of fiction. She goes on further in
this second part of her book to discuss another discourse, exoticism.
According
to Renda, “Exoticism reinforced paternalism by focusing American attention on
the differences between the two cultures, often expressed as primitive
shortcomings in Haitian life, which justified a paternal American presence in
Haiti.” Why go this far? She provided exampled of exoticism in works by Blair
Niles and William Seabrook.
Unlike
her previous argument, I feel like she could not solidly prove her argument that
the Marines’ occupation of Haiti had any effect on American citizens. She
almost did, but came up short in my opinion. So I am left with the question of
what effect did the occupation have on U.S. American citizens?
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